Each spring, the TFT staff team sits down to take stock of all that has happened over the last twelve months, and prepare our annual report for the Charity Commission. It’s a great opportunity to reflect on where we’ve seen God moving over the last year, and discern what plans He might have for TFT in the months and years ahead. As I look back and think about the evolving challenges of our speaking ministry, many of our engagements in 2023 saw us being asked the same questions: “Aren’t your same-sex desires sinful? Don’t you need to repent?” How would you answer that first question?

Three years ago, I reviewed Preston Sprinkle’s book "Embodied". At that time, I wrote, “Sprinkle has a rare capacity as an author: on the one hand, to manage to be emotionally warm, personable, people-orientated, empathic and real; and on the other, scientifically rigorous, clear and theologically coherent.” 

"Pride" is a book that was recommended by my Crosslands tutor for helping to clarify both the meaning of ‘concupiscence’ and the current issues surrounding it. I’m studying on their seminary programme, children’s and youth ministry track. When it came time to write my essay on ‘The Image of God’, I realised this book that was sitting on my shelf might be quite helpful! "Pride" is a book all about identity and how this gets distorted. It’s about worship and idolatry, and how we can end up worshipping ourselves (hence the name "Pride") instead of God.

As I give my testimony when delivering speaking engagements on behalf of TFT, I often find myself sharing what the reasons were that I decided to contact TFT and pursue membership in the first place. One of those reasons related to a struggle over what seemed like an accepted evangelical narrative – one that said I must marry and have children if I’m ever to advance into spiritual adulthood. Probably many TFT members have felt that, at times, the Church has told them that singleness is second best.

I shouldn’t feel like this. I’m a Christian.” “I feel so guilty.” “Do you think I am possessed?” Many times I have heard these, or similar statements, from those experiencing some form of mental or emotional distress or dis-ease. Sometimes this has been fuelled by a person’s engagement with scripture, the teaching they have received or the implicit ethos of the faith group they belong to. 

I was sitting in the public gallery of Church House on 15th November last year. As the afternoon session closed, bringing another cycle of LLF(Living in Life and Faith) debates to an end, I caught the eye of the lady sitting to my right. We silently shook our heads at each other in polite and pained disappointment at what had happened. Giving a look around the circular hall, she said, “I can’t feel Jesus here anywhere. I just don’t know where He is.”