Much of the narrative rhythm of the Old Testament seems be along the lines of this: God’s people receive His abundant favour; they promise their allegiance to him; but then each time their basest desires trump their love of God. This pattern recurs at Eden, Babel, the Flood, with the Golden Calf, and even in the lives of their judges and kings. 

Many same-sex attracted Christians feel that respecting God’s design for marriage means that they have to sacrifice their desire for a same-sex partner. I was challenged recently with the question of whether giving up a sinful relationship really can be counted as a sacrifice. Is it not merely an act of obedience?
 

This book is an exceptional resource for couples seeking to improve their communication, both in action and speech, and enhance the physical aspect of their marriage. While primarily (in my opinion) suited for those already married, the book also offers valuable insights for individuals approaching marriage within the Christian context, whether both partners identify as heterosexual or whether there is same-sex attraction (SSA). The author does make a fleeting mention of SSA. 

I love the format of this book. Although it is short, Jen Oshman has packed it with nuggets of biblical wisdom. Each chapter has brief real-life stories to bring the topics to life. Jen then roots the principles of what she is saying in biblical passages. The end of each chapter lists a set of “Action steps”, based on the teaching from the chapter. And the book ends with a 7-session discussion guide for small groups, each session being based on one of the chapters as well as a relevant Bible passage.

In this book, subtitled "Conversations between an Evangelical Theologian & His Gay Son", pastor Brad Harper and his son Drew converse in short letters to each other about their differences of opinion regarding same-sex attraction. Whilst Brad holds to a traditional Christian sexual ethic, Drew has left his biblical faith and embraced an LGBTQ lifestyle.

Independent evangelical churches very rarely appoint single men as elders. Personally, I don’t know any other single elders. The reasons for this are cultural, historical and a mis-reading of Bible teaching. The key texts used in the argument against single elders are 1 Timothy 3:2 where the elder is to be the husband of ‘but one wife’ and Titus 1:6 which again talks about the elder being a husband of ‘but one wife’ and ‘whose children believe’.